Welcome to the Blogosphere (Where Voices are a Dime a Dozen)

I was in the remote South-South region of Nigeria during the Easter of 2009. The town we stayed in did not have consistent electricity. Most businesses operated by candle or oil lantern at night. Every bit of the cooking I saw was either done on kerosene stoves or over a fire. Most people walked everywhere or had bicycles. If you had a little bit of money you might have had a 50cc Chinese-made motorcycle upon which you would transport your family of five. Many of the homes were made of mud walls on a stick frame with thatched roofs. Everyone in that city had to rely on generators for essential electrical needs, but most generators did not run all day. If you were fortunate enough to have municipal water, it was not safe to drink. Trash blew the streets like leaves on a fall day. I think you get the picture. But among this all too common scene of African scantiness something caught my eye—cellphones—an abundance of cellphones. As I began to pay attention, I noticed most people didn’t just have one phone, no, more often than not, people had two or three cellphones—men and women. And there, in a part of Africa, without potable water, sanitation service, where people burn their trash to dispose of it; in a place with no more than three hours of electricity a day, the Internet was available on cellphones. (We even pulled up YouTube one day just to do it.)

 

On another trip, we were in the bush of Uganda, at the base of an extinct volcano near the Kenyan border, preaching at a pastors’ conference. The home of the pastor we were visiting had no electricity or running water. Many of the children in that village ran around without pants (for some reason they had tattered shirts). The livestock were tied to rocks and allowed to graze in circles. The pastor’s compound had a small brick and mortar house surrounded by three traditional round mud huts used for sleeping and cooking. And even there, we not only had cell signal, we had Internet. And there, we not only pulled up YouTube, we actually watched a video or two.

bush phone
Smartphones abound in Africa.

Anyone, anywhere, can now have a voice and a platform, even when they could never earn that platform from God or even the experts in their perspective fields.

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Mark T. Barclay–Heretic? Pt. 2

In my last article, we began to define doctrine, sound doctrine, and heresy. We determined from the Scriptures that the only way we as Christians are permitted to build doctrine is from the Word of God, and more specifically, from the witness of two or three verses. The intention of these articles is to scrutinize the doctrines of television preacher, Mark T. Barclay, to determine whether they are heresy or sound doctrine. If the doctrines of Mark T. Barclay can be proven to be heresy, then we can, with all humility and without a critical spirit, call him a heretic. However, if his doctrines are proven to be merely doctrinal differences and not heresy, then we must leave him and his ministry alone and obey the Scriptures that command us to, “know them that labor among you and esteem them very highly in love for their work’s sake” (1 Thessalonians 5:12,13). Paul didn’t encourage us to love the Gospel Preacher because we agreed with all their doctrine, for doctrine is not even mentioned in the verse, rather, it is for their work’s sake that we love and esteem them.

 

So, What is Heresy?

So, what is heresy? According to the sum of the New Testament verses addressing the subject, heresy is a doctrine or system of teaching designed to deceive and lead people away from a holy life serving Jesus Christ. Heresy is designed to remove the love of God from a believer’s heart, callous their soul against sin, and turn them against truth by providing an easier standard. In short, any opinion or teaching that is repugnant to the doctrines of the Bible is heresy.

 

When does a mere doctrinal difference qualify to be labeled as a heresy? Doctrine can earn the label of heresy when it produces the following perverse fruit:

  • Deception in the minds of believers (Matthew 24:4, 5, 11, 24)
  • Lawlessness in the hearts of believers (Matthew 24:12)
  • Remorselessness in the hearts of believers (Matthew 24:12)
  • A perversion of the Gospel (Galatians 1:7)
  • Bewitching the hearer out of the Gospel and back into spiritual slavery (Galatians 3:1)
  • Causing people to depart from the faith (1 Timothy 4:1)
  • Producing an attractive alternative Gospel to follow (2 Peter 2:2)
  • Causing the Gospel to be slandered and mocked by others (2 Peter 2:2)

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